There were less than 5000 individuals that saw Sabarimala 50 years back, however, with the resulting the road from Mannarakulanji to Chalakayam, this number has risen to 4 crores, that as well in the Madala- Makaravilakku season alone.
It was tough for people to get to Sabarimala before half a century as the journey with the dense woodland was so gruelling an experience as it took days to reach the residence of God.
There are three routes to Sabarimala (0929 North 7706 East) – (a) The Erumeli Pamba path (b) The Vandiperiyar course (c) The Chalakayam route. The Erumeli course is one of the most strenuous as well as the pilgrims cover concerning 61 kilometres on foot via woodland and hillside tracks.
Individuals had to stroll from Erumeli to Sabarimala through Peroorthodu, Kottapadi, Kaalaketti, Azhhuthamedu, Kallidaamkunnu, Inchipaarakotta, Karimala, Valiyaanavattam, Cheriyaanavattam, Pamba, Neelimala, Appachimedu, Sabareepeedom, and also Saramkuthi with the woodland.
Another path was additionally made use of by people to get to Sannidhanam. That was from Kumily with Changara Estate, Uppupaara and Paandithavalam, but it was the course from Erumeli that people utilized regularly.
The Route- Laaha to Chalakayam has a background concealed behind it. This path was really developed by enthusiasts to get to Sabarimala.
It was during 1959-60 that the roadway was constructed as part of the Sabarigiri power project that entered remaining in 1967. Before this job began, the Electrical power Board tried to generate a task named ˜Swaami Saranam”, which intended to construct a dam at Thriveni to create electrical power. The board prolonged the road (Mannarakulanji- Laaha) to Chalakayam. As time passed, the Sabarigiri Task gained value as well as to make it a truth a new path was made from Chalakayam to Ponnambalamedu. As the Sabarigiri Task ended up being a huge success, the Swami Saranam Task was gone down. Later one more road was developed from Plapalli to Muzhiyaar via Aangaamuzhi. This is the here and now Sabarigiri road.
Also Read: Things To Carry While Trekking In Himalayas
Even though there was the Chalakayam Road, KSRTC started solution with this path just in 1965. The roadway from Chalakayam to Pamba was developed just 7 years later.
With brand-new courses in the chart, the journey to Sabarimala might be easier with the glory of the standard courses diminishing at a rapid speed.
There are three paths to Sabarimala (0929 North 7706 East).
( a) The Erumeli to Pamba path – one of the most tough – the pilgrim covers 61 kilometres on foot through the forest and also hillside track.
( b) The Vandiperiyar route – begins at 94.4 kilometres stone on the Kottayam– Kumily road.
( c) The Chalakayam route. – the simplest of all. Chalakayam is near Pamba river. Sannidhanam is simply 8 km from here.
From Tamil Nadu:.
Shencottai – Punalur – Pathanamthitta– 170 Kms.
Kumily– Vandiperiyar – Erumeli – Plappalli– 180 Kms.
Summary of Erumeli to Paba Trekking Distance by Walk
The Erumeli path, utilized by Ayyappan himself during his woodland exploration to kill Mahishi, is described here.
It is about 56 kilometres from Kottayam. There are shrines for Lord Dharmasastha and also Vavar Swamy (the Muslim lieutenant of Lord Ayyappa).
First-timers to Sabarimala, called Kanniswamy, do pettatullal. Pettatullal is repainting the face with colours as well as dance with wooden weapons to make one appearance weird.
The significance of this technique is to give up ones’ ego and also surrender to Lord Ayyappa. They go round the Ayyappan Holy place and Vavar Temple and even later bathe in the river.
After that, the holy place is checked out again to look for permission from Lord Ayyappa to walk the sacred hill Sabari. Later on, the pilgrims leave Erumeli under the advice of their Guru for Sannidhanam.
Also Read: How Long Does It Take Climb Everest?
2 Perur Thodu
It is a river concerning 4 km from Erumeli. Lord Ayyappa rested below throughout his exploration. It is from here the surge starts. Giving alms here is necessary. By giving gifts, one is dealing with all dharma and also seeking asylum in Ayyappa. The forest past Perur Thodu is poongavanam (Ayyappan’s yard).
About 10 kilometres from Perur Thodu is Kalaketti. The legend claims that Lord Shiva, Ayyappa’s papa, began his ox and also connected it right here and observed Lord Ayyappa eliminating Mahishi. There is a temple where the pilgrims light camphor and even break coconuts.
Azhutha river, a tributary of Pamba, has to do with 2 kilometres from Kalaketti. Beyond of the river is the high Azhutha hill, renowned for its strenuous track. In the 2 kilometres of steep ascent, there is barely any person who does not shed splits. At the summit of Azhutha is Kallidumkunnu. The explorers go down the pebble taken by them from Azhutha river here. This is done as the mortal remains of Mahishi was abandoned from here and also filled with rocks.
5. Azhutha River/Kallidumkunnu/Inchipparakota.
The next essential place is the Inchipparakota where there is Kotayil Sastha temple. Pilgrims supply prayers here and break coconuts. From here, the explorers descend the unsafe course meticulously. The descent finishes at Karimala thodu (canal) with Azhutha hill on one side and also Karimala hillside on the various other. Pilgrims rest right here for some time.
6. Mukkuli/Kariyilam Thodu/Karimalai.
Karimala is the abode of elephants which goes to the Karimala canal to consume alcohol-water. Pilgrims light the aazhi (campfire) to secure themselves from wild animals as well as winter. Karimala hill contains seven degrees and is climbed in stages. As the ascent of 5 km is hard the explorers continually chant saranams. In addition to Karimala, the terrain is level ideal for the explorers to rest. It interests see the Nazhikkinar – a well within a well with fresh springtime like water. Prayers are then supplied to Karimalanthan, Kochukaduthaswami as well as Bhagawathi, all divine beings. From hereafter the tiring descent one gets to the Pamba river that has to do with 5 km.
7. Periya Annai Vattam/Seriya Annai Vattam/Pamba Nadi.
Pamba is the most crucial and also divine area en route to Sannidhanam. It is below that Lord Ayyappa was located by King Rajasekara. The Pamba river is as divine as the Ganges. The Pamba water detoxifies one from curse and evil.